Add parallel Print Page Options

27 [a]for “he subjected everything under his feet.”(A) But when it says that everything has been subjected, it is clear that it excludes the one who subjected everything to him. 28 When everything is subjected to him, then the Son himself will [also] be subjected to the one who subjected everything to him, so that God may be all in all.(B)

Practical Arguments.[b] 29 Otherwise, what will people accomplish by having themselves baptized for the dead?[c] If the dead are not raised at all, then why are they having themselves baptized for them?

Read full chapter

Footnotes

  1. 15:27b–28 The one who subjected everything to him: the Father is the ultimate agent in the drama, and the final end of the process, to whom the Son and everything else is ordered (24, 28). That God may be all in all: his reign is a dynamic exercise of creative power, an outpouring of life and energy through the universe, with no further resistance. This is the supremely positive meaning of “subjection”: that God may fully be God.
  2. 15:29–34 Paul concludes his treatment of logical inconsistencies with a listing of miscellaneous Christian practices that would be meaningless if the resurrection were not a fact.
  3. 15:29 Baptized for the dead: this practice is not further explained here, nor is it necessarily mentioned with approval, but Paul cites it as something in their experience that attests in one more way to belief in the resurrection.